Together for the Gospel 2008 begins here in Louisville today. Over 5,000 men (mostly pastors) will be assembling in the Kentucky International Convention Center, celebrating the glorious atonement of Jesus Christ.

During the conference attention will be directed to a new book titled In My Place Condemned He Stood: Celebrating the Glory of the Atonement by J.I. Packer and Mark Dever (Crossway, 2008). Not long ago, C.J. explained how this book and T4G are closely connected (here).

The discerning content of this book is a gift to all Christians and pastors in particular. Here is one excerpt from the epilogue.

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The cross of Christ is the heart of the apostles’ gospel and of their piety and praise as well; so surely it ought to be central in our own proclamation, catechesis, and devotional practice? True Christ-centeredness is, and ever must be, cross-centeredness. The cross on which the divine-human mediator hung, and from which he rose to reign on the basis and in the power of his atoning death, must become the vantage point from which we survey the whole of human history and human life, the reference point for explaining all that has gone wrong in the world everywhere and all that God has done and will do to put it right, and the center point for fixing the flow of doxology and devotion from our hearts. Healthy, virile, competent Christianity depends on clear-headedness about the cross; otherwise we are always off-key. And clear-headedness about the cross, banishing blurriness of mind, is only attained by facing up to the reality of Christ’s blood-sacrifice of himself in penal substitution for those whom the Father had given him to redeem.

Why then is it that in today's churches, even in some professedly evangelical congregations, this emphasis is rare? Why is it that in seminary classrooms, professional theological guilds, Bible teaching conferences, and regular Sunday preaching, not to mention the devotional books that we write for each other, so little comparatively is said about the heart-stirring, life-transforming reality of penal substitution? Several reasons spring to mind.

First, we forget that the necessity of retribution for sin is an integral expression of the holiness of God, and we sentimentalize his love by thinking and speaking of it without relating it to this necessity. This leaves us with a Christ who certainly embodies divine wisdom and goodwill, who certainly has blazed a trail for us through death into life, and who through the Spirit certainly stands by each of us as friend and helper (all true, so far as it goes), but who is not, strictly speaking, a redeemer and an atoning sacrifice for us at all.

Second, in this age that studies human behavior and psychology with such sustained intensity, knowledge of our sins and sinfulness as seen by God has faded, being overlaid by techniques and routines for self-improvement in terms of society's current ideals of decency and worthwhileness of life. It is all very secular, even when sponsored by churches, as it often is, and it keeps us from awareness of our own deep guilty and shameful alienation from God, which only the Savior, who in his sinlessness literally bore the penalty of our sins in our place, can deal with.

Third, in an age in which historic Christianity in the West is under heavy pressure and is marginalized in our post-Christian communities, we are preoccupied with apologetic battles, doctrinal and ethical, all along the interface of Christian faith and secularity—battles in which we are for the most part forced to play black, responding to the opening gambits of our secular critics. Constant concern to fight and win these battles diverts our attention from thorough study of the central realities of our own faith, of which the atonement is one.

Fourth, heavyweight scholars in our own ranks, as we have seen, line up from time to time with liberal theologians to offer revisionist, under-exegeted accounts of Bible teaching on the atonement, accounts which in the name of Scripture (!) play down or reject entirely the reality of penal substitution as we have been expounding it. The effect is that whereas from the sixteenth to the nineteenth century evangelicals stood solid for penal substitution against unitarianism (Socinianism) and deism, and taught this truth as no less central to the gospel than the incarnation itself, today it is often seen as a disputed and disputable option that we can get on quite well without, as many already are apparently doing.

What in the way of understanding our Savior and our salvation we lose, however, if we slip away from penal substitution, is, we think, incalculable.

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Taken from In My Place Condemned He Stood by J.I. Packer and Mark Dever, pp. 150-151, © 2008. Used by permission of Crossway Books, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org.

As part of a younger generation of Christians today, we can give thanks to God for gifted mentors faithfully preaching the cross, men whose ministry began before many of us were born.

Theologically, we reap the fruit of seeds sown in the life and ministries of mentors like John Stott, John Piper, and C.J. Mahaney. For decades these faithful men (and others like them) have written books, trained pastors, and planted churches to lay a theological foundation we enjoy.

At times you can hear the direct impact of these mentors on a younger generation of Christians. Listen closely and you’ll likely hear a distinctive language used by young Christians and preachers. Our mentors have captured these truths in phrases—“the cross-centered life,” “gospel-centered parenting,” “God is most glorified in us when we are most satisfied in him,” and “Don’t Waste Your Life”—each, when used by a young Christian, is a giveaway to the continuing influence of older, faithful teachers.

In the language of some younger Christians, the influence of these teachers is subtle and less immediately noticeable. But in others the influence is obvious and pronounced.

In the case of hip-hop artist shai linne and his new album—The Atonement—the immediate influence of men like Stott, Piper, and C.J. is obvious and pronounced. This album reveals a man eager to learn and to apply that learning to his life and his work.

One track off the new album (“Were You There?”) is built from C.J.’s message on the Garden of Gethsemane. Listen to the track (and especially how the sermon excerpt ties the song’s message together at the end).

Throughout The Atonement, shai linne weaves lyrics and sermon excerpts together to reinforce the content of the songs. Here is a video explaining why he uses sermon excerpts in his music. It’s not for background noise (forward to the 3:03 mark).

The Atonement is an excellent album, not only for its content and quality, but for modeling how one hip-hop artist is diligently transferring what he learns about the cross from his theological mentors into his work. I take from this album a challenge to listen more carefully to the mentors, to let the truths of the cross settle into my own heart, and then to strive toward transparency in faithfully passing these biblical teachings to others.

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Update: The Atonement is available through iTunes as well. 

• Pray that God reveals to him the content of the gospel.
• Pray that God reveals to him the primacy of the gospel.
• Pray that he perceives his accountability to God and responsibility for those he leads.
• Pray that he would be humbly attentive and responsive to the critique of godly scholars.
• Pray that he would devote himself to the study of sound doctrine by finding his way to the right books and scholars who can train him.